
Tiara Brooke Chen teaches yoga and mindfulness in Hong Kong and has noticed a pattern: men avoid these practices less from lack of interest than from discomfort with unresolved difficulty. The physical stiffness she sees often reflects years of stress the body never processed.
Most people who walk into my office already know they're dysregulated. That's not the problem. The problem is that they've been told the only way out is to talk about it for an hour first, and some of them will never get there. The body is a legitimate entry point. For a certain kind of client (usually, though not only, men), it's the only entry point that's going to work.
So I sat down with Tiara Brooke Chen, who teaches yoga and mindfulness here in Hong Kong, to pressure-test something I'd been recommending for years without a practitioner's language for it.
A lot of them are actually really shy to go for class because there's a lot of females there, but a lot of them are really stiff.
Tiara Brooke Chen, yoga & mindfulness teacher
Men don't avoid yoga because they think it's pointless. They avoid it because they think they'll be bad at it, and being visibly bad at something in a room full of strangers is, for a lot of men in this city, close to unbearable. That's the whole mechanism. It isn't spiritual objection. It's shame with a gym membership.
What Tiara notices is both dynamics at once. The room does skew female, which puts some men off, but the bigger barrier is that so many of them are, in her word, stiff, and they don't want that on display.
Stiffness is never only physical. It's tight hips from ten hours at a desk in Central, a chest locked around shallow stress breathing, and underneath both, a story that real exercise looks like a barbell and anything else is a hobby for someone else. The logic runs backwards: I'm too stiff for the room, so I'll stay out of the room, so I'll stay stiff.
In men's mental health work I push toward something physical and non-competitive precisely because there's no scoreboard to hide behind. Yoga isn't soft. It's uncomfortable in exactly the places you've spent a decade routing around. That's not a side effect of the practice. That's the practice.
Call it stretching and you've already missed it. What you're training on the mat is the capacity to stay inside an uncomfortable sensation without immediately fixing it, fleeing it, or numbing it out, which is, more or less, the entire job description of emotional regulation.
For Tiara, the work runs deeper than the poses. A real practice trains attention and restraint as much as it trains flexibility.
Even in the practice, we do a lot of strengthening of the mind... the whole practice which is a discipline.
Discipline here doesn't mean punishing yourself into a pretzel. It means you noticed the urge to bail at minute forty and you stayed anyway. If that sounds familiar, it should. It's the same muscle good therapy builds, except on the mat you get to build it somewhere the stakes are low and the feedback is immediate.
The research on mindful movement points the same way: lower reactivity, better interoception, the unglamorous skill of knowing what your body is telling you before it starts shouting. One hard class where you didn't bolt when it got uncomfortable is data enough.
Beginners fail at meditation because they start with the advanced version and then conclude they're constitutionally unsuited to it. Silent sitting on day one, with a mind like a pinball machine, is not a test of your character. It's just a badly designed first rep.
The rule of thumb she teaches is to "go simple basic" and build from there. There are dozens of meditation forms and techniques, and she leans toward guided sessions because "there is something for you to focus on." Guided audio gives the pinball a lane. That's the entire advantage, and it's enough. The format isn't a moral choice, it's a fit question: "Everyone connects with it differently. You have to really just try each one and see what works." Silence is calming for some people and torture for others, and the only way to find out which you are is to run the experiment.
The starter protocol I'd actually give a client: two minutes, not twenty. Guided first, with a voice that doesn't annoy you. Same time, same place for a week; the MTR platform counts. When you reach for your phone, that's the rep to notice. After a week, try one silent session and see what breaks. Pair it with making mindfulness work in real life for more beyond the cushion.
Here's the failure mode nobody warns you about. Yoga and meditation are regulation tools, and regulation tools can be used to not feel things just as easily as to feel them. White-knuckling through a panic attack in child's pose. Performing calm while your marriage is on fire. That's avoidance wearing Lululemon, and it's harder to spot than drinking, because everyone around you keeps congratulating you on it.
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We work alongside whatever movement practice you choose. Our anxiety and depression team does this constantly, and the two don't compete. And if the stiffness turns out to be nothing-is-wrong shame in disguise, which it often is, that's worth naming out loud rather than stretching around.
Tiara Brooke Chen teaches yoga and mindfulness in Hong Kong. The full conversation is in the video at the top of this post.
William Ferrell is a counsellor and psychotherapist based in Central, Hong Kong. He works with expats, professionals, individuals, and couples. 15+ years of clinical experience. Accepting new clients.
Related to Yoga and Mental Health
At some point, a belief stops being an idea (“something I think”) and becomes permanent (“who I am”).
If you’ve ever felt defensive when someone questioned you, or uneasy when you encountered data that didn’t match your belief, that’s not a flaw. Your brain is trying to protect your sense of self. The world that you have created.
I actually had a conversation with my pops where government data contradicted what he had been told and what he believed. “Let me get my Republican phone and show you the ‘real’ data,” he said. But I showed him the “real” data, the only data.
Living in the present asks you to stop doing what you have been taught your entire life. It asks you to notice what’s happening now (your thoughts, your emotions, your physical sensations) without immediately trying to escape them. That feels uncomfortable, especially if you’ve spent years staying busy, staying alert, or staying ahead; always thinking about whatmight beif you just got it “right.”
You also need to trust yourself. Can you trust you can handle what’s here? Trust that you don’t need to control everything? Trust that you don’t need to solve the past or predict the future? It takes practice and a different way of thinking but, yes, you can. Though it is confronting.
An idea is easy. It can change when new information comes into view; when we have entered new life stages; when our circumstances change; when we outgrow them.
You can have a belief that life begins at conception but what if that isn’t true? You can have the belief that people choose to be gay but what happens if science discovers a gene which explains it? You can believe in “till death do us part” but what happens when your spouse cheats?
If these are beliefs it’s hard to change even when we are presented with evidence that it is not so. Even when we feel the need to change in our body, we will fight like hell to hold onto that belief.
Here’s the part we would all benefit from remembering: in the present moment, most people are actually okay. Things are not perfect. Not stress‑free. But things are usually okay.
Take a look around right now. What’s wrong? Right now, you’re breathing; you’re safe enough to be reading this. Right now, you have food, shelter, and all the basic things you need.
You are not running from a predator; you are not in any danger; there is nothing to be scared or anxious of.
Coaching is focused on performance and goal achievement. Therapy addresses the underlying patterns, history, and mental health factors that affect how you function. For many high-performing men, both are useful but if something is genuinely getting in the way, therapy is the right starting point.
Under the comparisons, men aren’t weak - we're exhausted. Tired of carrying identities that don’t fit, and tired of doing it alone.
The data around loneliness, mental health, and suicide isn’t abstract. It reflects what happens when men don’t feel they have permission to speak, ask for help, or they need to be someone else.
And since we live in a world that never slows down, and rewards KOLs - it's hard to cut the noise and just be you. You’re not broken. And you’re not alone in feeling this way.
It’s common for partners (even friends and coworkers) to notice when something’s off before we do. If someone who cares about you is thinks talking may help, it might be worth exploring. My 20-minute free consult is a no-pressure way to get a better idea.
Yes. I have extensive experience working with men and understand the unique pressures, expectations, and challenges we often face. Therapy offers a space where you can speak openly, explore what’s going on, and make sense of things without judgment. My focus is to support you in a way that feels straight forward, respectful, and genuinely helpful.
Yes. I work with men facing a wide range of issues — emotional challenges, relationship struggles, anger / stress management, addiction, and more. If you’re unsure, book a consult and we’ll talk it through.
Oh, I completely get that. And you don’t need to be “good at talking” to benefit from therapy. Many men start out not knowing what to say — and that’s fine. We’ll take it one step at a time. There is no need to say it all at once.